BibleVerse research

Questions people ask God, questions people ask Jesus

Set side by side, the questions people put to God and the questions they put to Jesus differ in how they begin, who asks them, whom they are about, and the words they use. They also echo each other.

A stone threshold between an open-air courtyard at dusk and a sunlit stairway, two paths meeting at one step

The short answer

90.7%of the questions to God are asked by one person, against 48.0% of those to Jesus
2×people ask God “why” twice as often: 19.9% of their questions, against 9.8% to Jesus
0questions put to both in the same words

The page counts 235 questions addressed to God and 136 addressed to Jesus, including repeated tellings. Most questions in the God set occur within an individual's prayer and often ask why or how long. Most questions in the Jesus set occur in conversation and ask what to do, what Jesus means or who he is. Many are asked by groups, including the disciples, Pharisees and crowds.

This page reads the two collections built on Questions people ask God and Questions people ask Jesus. Both are counted once per distinct question, 226 to God and 102 to Jesus, where a question is told more than once.

Questions each asks, and questions put to each, counting every telling
GodJesus
  1. Questions they ask401310
  2. Questions people put to them235136

How the questions begin

People ask God “why” in 19.9% of their questions, and Jesus in 9.8%. “How long” begins 7.1% of the questions to God and 1.0% of those to Jesus, a single question: “How long will You keep us in suspense?” (John 10:24). Questions to Jesus more often begin with “what” (16.7% against 8.4%) and “where” (7.8% against 2.7%): “What must we do to perform the works of God?”, “Where do You want us to prepare for You to eat the Passover?”. Questions that can be answered yes or no are the largest group on both sides, 37.2% to God and 30.4% to Jesus.

How the questions begin, as a share of each set
To GodTo Jesus
  1. A yes-or-no question37.2%30.4%
  2. Why19.9%9.8%
  3. What8.4%16.7%
  4. Who, whom or whose10.2%14.7%
  5. How7.1%7.8%
  6. Where2.7%7.8%
  7. How long7.1%1.0%
  8. When1.8%2.0%
  9. Which0.0%2.0%

Counted once each: 226 questions to God, 102 to Jesus.

Who asks, and about whom

90.7% of the questions to God are asked by one person: a psalmist, Job, Moses, Jeremiah. Of the questions to Jesus, 48.0% are; the rest come from his disciples together, from Pharisees and scribes, and from crowds.

People speak of themselves more to God: 35.0% of the questions to God say I, me or my, against 16.7% of those to Jesus. Questions to Jesus more often say we, us or our, 25.5% against 16.8%. And 68.1% of the questions to God address him as You or Your, against 56.9% of those to Jesus.

Who the questions are about, and who asks them
To GodTo Jesus
  1. Refer to the asker: I, me, my35.0%16.7%
  2. Refer to the askers: we, us, our16.8%25.5%
  3. Refer to the one asked: You, Your68.1%56.9%
  4. Asked by one person90.7%48.0%

Words that appear more often in each set

After common grammatical words are removed, God (as in “my God”), long, forever, hand, anger and face occur more often in questions addressed to God. Many of these questions occur in laments. Going, authority, rabbi, know, sign, teacher and lawful occur more often in questions addressed to Jesus, many of which arise in teaching conversations. Questions addressed to God are also longer on average: 11.5 words against 9.2.

Words that mark questions to God
  1. 1god 30 to 12.3
  2. 2long 19 to 11.7
  3. 3forever 9 to 01.4
  4. 4hand 8 to 01.3
  5. 5people 16 to 21.1
  6. 6anger 6 to 01.1
  7. 7angry 6 to 01.1
  8. 8bring 6 to 01.1
  9. 9brought 6 to 01.1
  10. 10earth 6 to 01.1
  11. 11face 6 to 01.1
  12. 12found 6 to 01.1
Words that mark questions to Jesus
  1. 1going 6 to 02.6
  2. 2authority 5 to 02.3
  3. 3rabbi 5 to 02.3
  4. 4know 5 to 22.1
  5. 5sign 4 to 02.1
  6. 6teacher 4 to 02.1
  7. 7things 4 to 02.1
  8. 8say 5 to 31.9
  9. 9born 3 to 01.8
  10. 10father 3 to 01.8
  11. 11lawful 3 to 01.8
  12. 12wife 3 to 11.7

The number beside each bar is a z-score for how far the word leans to one side; the pair of counts is the number of times in questions to that side and to the other. With question sets this small, the scores are modest: they rank the words, and a score near 1 is a lean, not a certainty.

Echoes

No question is put to both in exactly the same words. Some echo each other in what they ask. The pairs below are an editor's choice, not a measurement, set side by side for reading.

  • Asked of one who seems to sleep while his people are in danger.

    To God

    Why are You sleeping? Psalm 44:23 a psalmist

    To Jesus

    Teacher, don’t You care that we are perishing? Mark 4:38 the disciples
  • At a calling: Moses asks who he is, and Saul asks who is speaking.

    To God

    Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt? Exodus 3:11 Moses

    To Jesus

    Who are You, Lord? Acts 9:5 Saul (Paul)
  • Who may come near: the psalm's question of who may dwell with God, and the rich man's of eternal life.

    To God

    O LORD, who may abide in Your tent? Psalm 15:1 a psalmist

    To Jesus

    Good Teacher, what must I do to inherit eternal life? Mark 10:17 a rich young man
  • Nowhere else to go.

    To God

    Where can I flee from Your presence? Psalm 139:7 a psalmist

    To Jesus

    Lord, to whom would we go? John 6:68 Peter
  • Asking for Israel to be restored.

    To God

    Will You not revive us again, that Your people may rejoice in You? Psalm 85:6 a psalmist

    To Jesus

    Lord, will You at this time restore the kingdom to Israel? Acts 1:6 the apostles
  • A servant left with the whole burden.

    To God

    Why have I not found favor in Your sight, that You have laid upon me the burden of all these people? Numbers 11:11 Moses

    To Jesus

    Lord, do You not care that my sister has left me to serve alone? Luke 10:40 Martha

How this was made

The two sets. Both were built the same way, from Faith Comes By Hearing's verse-by-verse speaker data and the Berean Standard Bible, with stated rules and written hand decisions; their methods and full lists are on Questions people ask God and Questions people ask Jesus. The totals of questions God and Jesus ask come from Questions God asks and Questions Jesus asks.

The measures. How they begin: the first word of each question after any name it is addressed to. Asker and one asked: whether the question contains I, me, my, mine or myself; we, us, our, ours or ourselves; and you, your, yours or yourself. One person: a hand list sorts every asker into one person (a psalmist, Pilate) or more than one (the disciples, a crowd). Words: a weighted log-odds ratio with an informative prior (Monroe, Colaresi and Quinn, 2008), after the grammatical words listed on the map of meaning's word page, twelve words a side. Every measure counts each distinct question once. This page was made with AI assistance and human review.

The data. Every figure on this page is in asked-compared.json, built from the question files.

Corrections are welcome through the contact page.

Questions people ask

Do people ask God or Jesus more questions in the Bible?

God, 235 questions against 136 put to Jesus, counting every telling. Both ask more than they are asked: God asks 401 questions and Jesus 310.

How are the questions people ask God different from those they ask Jesus?

People ask God "why" twice as often, 19.9% of their questions against 9.8%, and "how long" far more often. They speak of themselves more: 35.0% of the questions to God say I, me or my, against 16.7% of those to Jesus. Questions to Jesus more often begin with "what" and ask for teaching, a sign or an answer about who he is.

Does anyone ask God and Jesus the same question?

Not in the same words. Some echo each other: "Why are You sleeping?" in Psalm 44 and the disciples' "Teacher, don't You care that we are perishing?" in the storm, and this page sets a few side by side.

Why does this page compare questions addressed to God and Jesus?

It separates two sets of speech for textual analysis, not to make a theological claim. Most Christian traditions teach that Jesus is divine, while Christian communities differ in how they describe his relationship to God.